Today's I Ching for Moby

The yarrow have been drawn....

	The present is embodied in Hexagram 41 - Sun (Decrease): If there is sincerity in sacrifice, there will be great good fortune, freedom from error, firmness and correctness that can be maintained, and advantage in every movement that shall be made. In what shall this sincerity in the exercise of sacrifice be employed?
	The first (bottommost) line, undivided, shows its subject suspending his own affairs, and hurrying away to help the subject of the fourth line. He will commit no error, but let him consider how far he should contribute of what is his for the other.
	The second line, undivided, shows that it will be advantageous for its subject to maintain a firm correctness, and that action on his part will be evil. He can give increase to his correlate without taking from himself.
	The third line, divided, shows how of three men walking together, the number is diminished by one, and how one, walking, finds his friend.
	The fifth line, divided, shows parties adding to the stores of its subject ten pairs of tortoise shells, and accepting no refusal. There will be great good fortune.
	The topmost line, undivided, shows its subject giving increase to others without taking from himself. There will be no error. With firm correctness there will be good fortune. There will be advantage in every movement that shall be made. He will find ministers more than can be counted by their clans.
	The situation is changing rapidly, and Yin (the passive feminine force) is gaining ground.
	The future is embodied in Hexagram 39 - Chien (Obstruction): Advantage will be found in the southwest, and the contrary in the northeast. It will be advantageous to meet with the great man. With firmness and correctness, there will be good fortune.
	The things most apparent, those above and in front, are embodied by the upper trigram Ken (Mountain), which is transforming into K'an (Water). As part of this process, stillness and obstruction are giving way to danger and the unknown.
	The things least apparent, those below and behind, are embodied by the lower trigram Tui (Lake), which is transforming into Ken (Mountain). As part of this process, joy, pleasure, and attraction are giving way to stillness and obstruction.