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The excerpt represents the core issue or deciding factor on which you must meditate, and is drawn from Cratylus by Plato: into eta and epsilon, and delta into zeta; this is supposed to increase the
grandeur of the sound.' Plato was very willing to use inductive arguments,
so far as they were within his reach; but he would also have assigned a
large influence to chance. Nor indeed is induction applicable to philology
in the same degree as to most of the physical sciences. For after we have
pushed our researches to the furthest point, in language as in all the
other creations of the human mind, there will always remain an element of
exception or accident or free-will, which cannot be eliminated.
The question, 'whether falsehood is impossible,' which Socrates
characteristically sets aside as too subtle for an old man (compare
Euthyd.), could only have arisen in an age of imperfect consciousness,
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