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Today's Stichomancy for Jerry Seinfeld

The first excerpt represents the past or something you must release, and is drawn from The Divine Comedy (translated by Henry Wadsworth Longfellow) by Dante Alighieri:

The universe sublime, doth correspond Unto the circle which most loves and knows.

On which account, if thou unto the virtue Apply thy measure, not to the appearance Of substances that unto thee seem round,

Thou wilt behold a marvellous agreement, Of more to greater, and of less to smaller, In every heaven, with its Intelligence."

Even as remaineth splendid and serene The hemisphere of air, when Boreas Is blowing from that cheek where he is mildest,


The Divine Comedy (translated by Henry Wadsworth Longfellow)
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Cratylus by Plato:

is your meaning I should answer, that there have been plenty of liars in all ages.

CRATYLUS: Why, Socrates, how can a man say that which is not?--say something and yet say nothing? For is not falsehood saying the thing which is not?

SOCRATES: Your argument, friend, is too subtle for a man of my age. But I should like to know whether you are one of those philosophers who think that falsehood may be spoken but not said?

CRATYLUS: Neither spoken nor said.

SOCRATES: Nor uttered nor addressed? For example: If a person, saluting you in a foreign country, were to take your hand and say: 'Hail, Athenian

The third excerpt represents the future or something you must embrace, and is drawn from Dust by Mr. And Mrs. Haldeman-Julius:

some of its grewsomeness, and in time, of course, the shock of the whole experience was submerged under other and newer impressions, but always the remembrance of it floated near the surface of his consciousness, his first outstanding memory of his father and the farm.

Inheriting a splendid physique from both parents, at six little Bill was as tall as the average child of eight, well set up and sturdy, afraid of nothing on the place except Martin, who, resenting his attitude, not unreasonably put the blame for it on his wife. "It's not what I do to him," he told her, "it's what you teach him to think I might do that makes him dislike me." To