Today's I Ching for Kate Moss

The coins have been tossed...

	The present is embodied in Hexagram 4 - Meng (Youthful Folly): There will be progress and success. I do not go and seek the youthful and inexperienced, but he comes and seeks me. When he shows the sincerity that marks the first recourse to divination, I instruct him. If he apply a second and third time, that is troublesome, and I do not instruct the troublesome. There will be advantage in being firm and correct.
	The second line, undivided, shows it subject exercising forbearance with the ignorant, in which there will be good fortune. Admitting even the goodness of women, which will also be fortunate. He may be described also as a son able to sustain the burden of his family.
	The third line, divided, seems to say that one should not marry a woman whose emblem it might be, for that, when she sees a man of wealth, she will not keep her person from him, and in no wise will advantage come from her.
	The fourth line, divided, shows it subject as if bound in chains of ignorance. There will be occasion for regret.
	The fifth line, divided, shows its subject as a simple lad without experience. There will be good fortune.
	In the topmost line, undivided, we see one smiting the ignorant youth, but no advantage will come from doing him an injury. Advantage would come from warding off injury from him.
	The situation is changing rapidly, and Yang (the active masculine force) is gaining ground.
	The future is embodied in Hexagram 31 - Hsien (Influence): On the fulfillment of the conditions implied here, there will be a free course and success. Its advantage will depend on being firm and correct, as in marrying a young lady. There will be good fortune.
	The things most apparent, those above and in front, are embodied by the upper trigram Ken (Mountain), which is transforming into Tui (Lake). As part of this process, stillness and obstruction are giving way to joy, pleasure, and attraction.
	The things least apparent, those below and behind, are embodied by the lower trigram K'an (Water), which is transforming into Ken (Mountain). As part of this process, danger and the unknown are giving way to stillness and obstruction.