The first excerpt represents the past or something you must release, and is drawn from Alexandria and her Schools by Charles Kingsley: more philosophy from the Laws of the Twelve Tables than from all the
Greeks. Clement and his school might have said the same of the Hebrew
Ten Commandments and Jewish Law, which are so marvellously analogous to
the old Roman laws, founded, as they are, on the belief in a Supreme
Being, a Jupiter--literally a Heavenly Father--who is the source and the
sanction of law; of whose justice man's justice is the pattern; who is
the avenger of crimes against marriage, property, life; on whom depends
the sanctity of an oath. And so, to compare great things with small,
there was a truly practical human element here in the Christian
teaching; purely ethical and metaphysical, and yet palpable to the
simplest and lowest, which gave to it a regenerating force which the
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from Out of Time's Abyss by Edgar Rice Burroughs: original party of eleven Allies and nine Germans that had
constituted the company of the U-33 when she left English waters
after her capture by the crew of the English tug there were but
five now to be accounted for at Fort Dinosaur. Benson, Tippet,
James, and one of the Germans were known to be dead. It was
assumed that Bradley, Tyler and the girl had already succumbed to
some of the savage denizens of Caspak, while the fate of the
Germans was equally unknown, though it might readily be believed
that they had made good their escape. They had had ample time to
provision the ship and the refining of the crude oil they had
discovered north of the fort could have insured them an ample
Out of Time's Abyss |
The third excerpt represents the future or something you must embrace, and is drawn from Lesser Hippias by Plato: to be ranked in the class of the powerful and wise?
HIPPIAS: Assuredly.
SOCRATES: And when you say that the false are powerful and wise in so far
as they are false, do you mean that they have or have not the power of
uttering their falsehoods if they like?
HIPPIAS: I mean to say that they have the power.
SOCRATES: In a word, then, the false are they who are wise and have the
power to speak falsely?
HIPPIAS: Yes.
SOCRATES: Then a man who has not the power of speaking falsely and is
ignorant cannot be false?
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