Tarot Runes I Ching Stichomancy Contact
Store Numerology Coin Flip Yes or No Webmasters
Personal Celebrity Biorhythms Bibliomancy Settings

Today's I Ching for Kim Jong Il

The coins have been tossed...

Yin (Old)
Yin (Old)
Yin (Old)
Yang (Old)
Yin (Old)
Yin (New)
The present is embodied in Hexagram 15 - Ch'ien (Modesty): There is progress and success. The superior man, being humble, will have a good issue to his undertakings.
The second line, divided, shows us humility that has made itself recognised. With firm correctness there will be good fortune.
The third line, undivided, shows the superior man of acknowledged merit. He will maintain his success to the end, and have good fortune.
The fourth line, divided, shows one, whose action would be in every way advantageous, stirring up his humility.
The fifth line, divided, shows one who, without being rich, is able to employ his neighbours. He may advantageously use the force of arms. All his movements will be advantageous.
The sixth line, divided, shows us humility that has made itself recognised. The subject of it will, with advantage, put his hosts in motion. In doing so, he will only punish his own towns and state.
The situation is changing rapidly, and Yang (the active masculine force) is becoming much more powerful.
Yang (New)
Yang (New)
Yang (New)
Yin (New)
Yang (New)
Yin (New)
The future is embodied in Hexagram 6 - Sung (Conflict): Though there is sincerity in one's contention, he will yet meet with opposition and obstruction. If he cherish an apprehensive caution, there will be good fortune. If he prosecute the contention to the bitter end, there will be evil. It will be advantageous to see the great man. It will not be advantageous to cross the great stream.
The things most apparent, those above and in front, are embodied by the upper trigram K'un (Earth), which is transforming into Chi'en (Heaven). As part of this process, docility and receptivity are giving way to strength and creativity.
The things least apparent, those below and behind, are embodied by the lower trigram Ken (Mountain), which is transforming into K'an (Water). As part of this process, stillness and obstruction are giving way to danger and the unknown.