Today's I Ching for OJ Simpson

The yarrow have been drawn....

	The present is embodied in Hexagram 4 - Meng (Youthful Folly): There will be progress and success. I do not go and seek the youthful and inexperienced, but he comes and seeks me. When he shows the sincerity that marks the first recourse to divination, I instruct him. If he apply a second and third time, that is troublesome, and I do not instruct the troublesome. There will be advantage in being firm and correct.
	The second line, undivided, shows it subject exercising forbearance with the ignorant, in which there will be good fortune. Admitting even the goodness of women, which will also be fortunate. He may be described also as a son able to sustain the burden of his family.
	The fourth line, divided, shows it subject as if bound in chains of ignorance. There will be occasion for regret.
	The fifth line, divided, shows its subject as a simple lad without experience. There will be good fortune.
	In the topmost line, undivided, we see one smiting the ignorant youth, but no advantage will come from doing him an injury. Advantage would come from warding off injury from him.
	The situation is changing rapidly, but neither Yin (the passive feminine force) nor Yang (the active masculine force) is gaining ground.
	The future is embodied in Hexagram 45 - Ts'ui (Gathering Together): The king will repair to his ancestral temple. It will be advantageous to meet with the great man. Then there will be progress and success, though the advantage must come through firm correctness. The use of great victims will be conducive to good fortune, and in whatever direction movement is made, it will be advantageous.
	The things most apparent, those above and in front, are embodied by the upper trigram Ken (Mountain), which is transforming into Tui (Lake). As part of this process, stillness and obstruction are giving way to joy, pleasure, and attraction.
	The things least apparent, those below and behind, are embodied by the lower trigram K'an (Water), which is transforming into K'un (Earth). As part of this process, danger and the unknown are giving way to docility and receptivity.