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Today's I Ching for Stanley Kubrick

The yarrow have been drawn....

Yin (Old)
Yang (Old)
Yang (New)
Yin (New)
Yang (Old)
Yin (New)
The present is embodied in Hexagram 47 - K'un (Oppression): Despite exhaustion, there may yet be progress and success. For the firm and correct, the really great man, there will be good fortune. He will fall into no error. If he make speeches, his words cannot be made good.
The second line, undivided, shows its subject straightened amidst his wine and viands. There come to him the red knee-covers of the ruler. It will be well for him to maintain his sincerity, as in sacrificing. Active operations on his part will lead to evil, but he will be free from blame.
The fifth line, undivided, shows its subject with his nose and feet cut off. He is straitened by his ministers in their scarlet aprons. He is leisurely in his movements, however, and is satisfied. It will be well for him to be as sincere as in sacrificing to spiritual beings.
The sixth line, divided, shows its subject straitened, as if bound with creepers, or in a high and dangerous position, and saying to himself, "If I move, I shall repent it". If he does repent of former errors, there will be good fortune in his going forward.
The situation is shifting, and Yin (the passive feminine force) is gaining ground.
Yang (New)
Yin (New)
Yang (New)
Yin (New)
Yin (New)
Yin (New)
The future is embodied in Hexagram 35 - Chin (Progress): We see a prince who secures the tranquility of the people, and is presented on that account with numerous horses by the king. Three times in a day he is received at interviews.
The things most apparent, those above and in front, are embodied by the upper trigram Tui (Lake), which is transforming into Li (Fire). As part of this process, joy, pleasure, and attraction are giving way to brightness and warmth.
The things least apparent, those below and behind, are embodied by the lower trigram K'an (Water), which is transforming into K'un (Earth). As part of this process, danger and the unknown are giving way to docility and receptivity.