| The present is embodied in Hexagram 53 - Chien (Gradual Progress): We see the marriage of a young lady, and the good fortune attending it. There will be advantage in being firm and correct. |
| The second line, divided, shows the geese gradually approaching the large rocks, where they eat and drink joyfully and at ease. There will be good fortune. |
| The third line, undivided, shows them gradually advanced to the dry plains. It suggests also the idea of a husband who goes on an expedition from which he does not return, and of a wife who is pregnant, but will not nourish her child. There will be evil. The case symbolised might be advantageous in resisting plunderers. |
| The fourth line, divided, shows the geese gradually advanced to the trees. They may light on the flat branches. There will be no error. |
| The situation is shifting, and Yang (the active masculine force) is gaining ground. |
| The future is embodied in Hexagram 6 - Sung (Conflict): Though there is sincerity in one's contention, he will yet meet with opposition and obstruction. If he cherish an apprehensive caution, there will be good fortune. If he prosecute the contention to the bitter end, there will be evil. It will be advantageous to see the great man. It will not be advantageous to cross the great stream. |
 | The things most apparent, those above and in front, are embodied by the upper trigram Sun (Wind), which is transforming into Chi'en (Heaven). As part of this process, penetration and following are giving way to strength and creativity. |
 | The things least apparent, those below and behind, are embodied by the lower trigram Ken (Mountain), which is transforming into K'an (Water). As part of this process, stillness and obstruction are giving way to danger and the unknown. |
