| The present is embodied in Hexagram 59 - Huan (Dissolution): There will be progress and success. The king goes to his ancestral temple, and it will be advantageous to cross the great stream. It will be advantageous to be firm and correct. |
| The first (bottommost) line, divided, shows its subject engaged in rescuing from the impending evil and having the assistance of a strong horse. There will be good fortune. |
| The second line, undivided, shows its subject, amid the dispersion, hurrying to his contrivance for security. All occasion for repentance will disappear. |
| The third line, divided, shows its subject discarding any regard to his own person. There will be no occasion for repentance. |
| The fifth line, undivided, shows its subject amidst the dispersion issuing his great announcements as the perspiration flows from his body. He scatters abroad also the accumulations in the royal granaries. There will be no error. |
| The situation is changing rapidly, but neither Yin (the passive feminine force) nor Yang (the active masculine force) is gaining ground. |
| The future is embodied in Hexagram 22 - Pi (Grace): He should find a free course, but there will be little advantage if he advance and take the lead. |
 | The things most apparent, those above and in front, are embodied by the upper trigram Sun (Wind), which is transforming into Ken (Mountain). As part of this process, penetration and following are giving way to stillness and obstruction. |
 | The things least apparent, those below and behind, are embodied by the lower trigram K'an (Water), which is transforming into Li (Fire). As part of this process, danger and the unknown are giving way to brightness and warmth. |
