| The present is embodied in Hexagram 37 - Chia Jen (The Family): For the regulation of the family, what is most advantageous is that the wife be firm and correct. |
| The first (bottommost) line, undivided, shows its subject establishing restrictive regulations in his household. Occasion for repentance will disappear. |
| The third line, undivided, shows its subject treating the members of the household with stern severity. There will be occasion for repentance, there will be peril, but there will also be good fortune. If the wife and children were to be smirking and chattering, in the end there would be occasion for regret. |
| The fourth line, divided, shows its subject enriching the family. There will be great good fortune. |
| The fifth line, undivided, shows the influence of the king extending to his family. There need be no anxiety - there will be good fortune. |
| The situation is changing rapidly, and Yin (the passive feminine force) is gaining ground. |
| The future is embodied in Hexagram 35 - Chin (Progress): We see a prince who secures the tranquility of the people, and is presented on that account with numerous horses by the king. Three times in a day he is received at interviews. |
 | The things most apparent, those above and in front, are embodied by the upper trigram Sun (Wind), which is transforming into Li (Fire). As part of this process, penetration and following are giving way to brightness and warmth. |
 | The things least apparent, those below and behind, are embodied by the lower trigram Li (Fire), which is transforming into K'un (Earth). As part of this process, brightness and warmth are giving way to docility and receptivity. |
