| The present is embodied in Hexagram 14 - Ta Yu (Possession in Great Measure): There will be great progress and success. |
| In the first (or lowest) line, undivided, there is no approach to what is injurious, and there is no error. Let there be a realisation of the difficulty and danger of the position, and there will be no error. |
| In the second line, undivided, we have a large waggon with its load. In whatever direction advance is made, there will be no error. |
| The third line, undivided, shows us a feudal prince presenting his offerings to the Son of Heaven. A small man would be unequal to such a duty. |
| The fifth line, divided, shows the sincerity of its subject reciprocated by that of all the others represented in the hexagram. Let him display a proper majesty, and there will be good fortune. |
| The situation is changing rapidly, and Yin (the passive feminine force) is gaining ground. |
| The future is embodied in Hexagram 12 - P'I (Stagnation): There is a lack of understanding between the different classes of men, and its indication is unfavorable to the firm and correct course of the superior man. We see in it greatness gone and the lesser come upon us. |
 | The things most apparent, those above and in front, are embodied by the upper trigram Li (Fire), which is transforming into Chi'en (Heaven). As part of this process, brightness and warmth are giving way to strength and creativity. |
 | The things least apparent, those below and behind, are embodied by the lower trigram Chi'en (Heaven), which is transforming into K'un (Earth). As part of this process, strength and creativity are giving way to docility and receptivity. |
