| The present is embodied in Hexagram 59 - Huan (Dissolution): There will be progress and success. The king goes to his ancestral temple, and it will be advantageous to cross the great stream. It will be advantageous to be firm and correct. |
| The second line, undivided, shows its subject, amid the dispersion, hurrying to his contrivance for security. All occasion for repentance will disappear. |
| The third line, divided, shows its subject discarding any regard to his own person. There will be no occasion for repentance. |
| The fourth line, divided, shows its subject scattering the different parties in the state, which leads to great good fortune. From the dispersion he collects again good men standing out, a crowd like a mound, which is what ordinary men would not have thought of. |
| The fifth line, undivided, shows its subject amidst the dispersion issuing his great announcements as the perspiration flows from his body. He scatters abroad also the accumulations in the royal granaries. There will be no error. |
| The situation is changing rapidly, but neither Yin (the passive feminine force) nor Yang (the active masculine force) is gaining ground. |
| The future is embodied in Hexagram 56 - Lu (The Wanderer): There may be some little attainment and progress. If the stranger or traveler be firm and correct as he ought to be, there will be good fortune. |
 | The things most apparent, those above and in front, are embodied by the upper trigram Sun (Wind), which is transforming into Li (Fire). As part of this process, penetration and following are giving way to brightness and warmth. |
 | The things least apparent, those below and behind, are embodied by the lower trigram K'an (Water), which is transforming into Ken (Mountain). As part of this process, danger and the unknown are giving way to stillness and obstruction. |
