Tarot Runes I Ching Stichomancy Contact
Store Numerology Coin Flip Yes or No Webmasters
Personal Celebrity Biorhythms Bibliomancy Settings

Today's I Ching for Rose McGowan

The yarrow have been drawn....

Yang (Old)
Yang (Old)
Yin (New)
Yang (Old)
Yin (New)
Yin (Old)
The present is embodied in Hexagram 53 - Chien (Gradual Progress): We see the marriage of a young lady, and the good fortune attending it. There will be advantage in being firm and correct.
The first (bottommost) line, divided, shows the wild geese gradually approaching the shore. A young officer in similar circumstances will be in a position of danger, and be spoken against, but there will be no error.
The third line, undivided, shows them gradually advanced to the dry plains. It suggests also the idea of a husband who goes on an expedition from which he does not return, and of a wife who is pregnant, but will not nourish her child. There will be evil. The case symbolised might be advantageous in resisting plunderers.
The fifth line, undivided, shows the geese gradually advanced to the high mound. It suggests a wife who for three years does not become pregnant, but in the end the natural issue cannot be prevented. There will be good fortune.
The sixth line, undivided, shows the geese gradually advanced to the large heights beyond. Their feathers can be used as ornaments. There will be good fortune.
The situation is changing rapidly, and Yin (the passive feminine force) is gaining ground.
Yin (New)
Yin (New)
Yin (New)
Yin (New)
Yin (New)
Yang (New)
The future is embodied in Hexagram 24 - Fu (Turning Point): There will be a free course and progress. He finds no one to distress him in his exits and entrances. Friends come to him, and no error is committed. He will return and repeat his proper course. In seven days comes his return. There will be advantage in whatever direction movement is made.
The things most apparent, those above and in front, are embodied by the upper trigram Sun (Wind), which is transforming into K'un (Earth). As part of this process, penetration and following are giving way to docility and receptivity.
The things least apparent, those below and behind, are embodied by the lower trigram Ken (Mountain), which is transforming into Chen (Thunder). As part of this process, stillness and obstruction are giving way to movement, initiative, and action.