| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from King James Bible: fatherless.
PSA 94:7 Yet they say, The LORD shall not see, neither shall the God of
Jacob regard it.
PSA 94:8 Understand, ye brutish among the people: and ye fools, when
will ye be wise?
PSA 94:9 He that planted the ear, shall he not hear? he that formed the
eye, shall he not see?
PSA 94:10 He that chastiseth the heathen, shall not he correct? he that
teacheth man knowledge, shall not he know?
PSA 94:11 The LORD knoweth the thoughts of man, that they are vanity.
PSA 94:12 Blessed is the man whom thou chastenest, O LORD, and teachest
 King James Bible |
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Phaedo by Plato: relation as to Glaucon and Adeimantus in the Republic. No Dialogue has a
greater unity of subject and feeling. Plato has certainly fulfilled the
condition of Greek, or rather of all art, which requires that scenes of
death and suffering should be clothed in beauty. The gathering of the
friends at the commencement of the Dialogue, the dismissal of Xanthippe,
whose presence would have been out of place at a philosophical discussion,
but who returns again with her children to take a final farewell, the
dejection of the audience at the temporary overthrow of the argument, the
picture of Socrates playing with the hair of Phaedo, the final scene in
which Socrates alone retains his composure--are masterpieces of art. And
the chorus at the end might have interpreted the feeling of the play:
|