| The first excerpt represents the past or something you must release, and is drawn from Albert Savarus by Honore de Balzac: cried, as she sprang out of bed and to the window to look at the
fascinating gleam which shone through Albert's nights. The clock
struck one; he was still asleep.
"I shall see him when he gets up; perhaps he will come to his window."
At this instant Mademoiselle de Watteville was witness to an incident
which promised to place in her power the means of knowing Albert's
secrets. By the light of the moon she saw a pair of arms stretched out
from the kiosk to help Jerome, Albert's servant, to get across the
coping of the wall and step into the little building. In Jerome's
accomplice Rosalie at once recognized Mariette the lady's-maid.
"Mariette and Jerome!" said she to herself. "Mariette, such an ugly
 Albert Savarus |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from When the Sleeper Wakes by H. G. Wells: "Have you never seen him since that time? " asked
Warming.
"Often wanted to come," said Isbister; "but business
nowadays is too serious a thing for much holiday
keeping. I've been in America most of the time."
"If I remember rightly," said Warming, "you were
an artist?"
"Was. And then I became a married man. I saw
it was all up with black and white, very soon--at
least for a mediocre man, and I jumped on to process.
Those posters on the Cliffs at Dover are by my
 When the Sleeper Wakes |
The third excerpt represents the future or something you must embrace, and is drawn from Tao Teh King by Lao-tze: 3. I would make the people return to the use of knotted cords (instead
of the written characters).
4. They should think their (coarse) food sweet; their (plain) clothes
beautiful; their (poor) dwellings places of rest; and their common
(simple) ways sources of enjoyment.
5. There should be a neighbouring state within sight, and the voices
of the fowls and dogs should be heard all the way from it to us, but I
would make the people to old age, even to death, not have any
intercourse with it.
81. 1. Sincere words are not fine; fine words are not sincere. Those
who are skilled (in the Tao) do not dispute (about it); the
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