| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Large Catechism by Dr. Martin Luther: young scholars let it suffice to indicate the most necessary points,
namely, as we have said, that this article refers to the Creation: that
we emphasize the words: Creator of heaven and earth But what is the
force of this, or what do you mean by these words: I believe in God the
Father Almighty, Maker, etc.? Answer: This is what I mean and believe,
that I am a creature of God; that is, that He has given and constantly
preserves to me my body, soul, and life, members great and small, all
my senses, reason, and understanding, and so on, food and drink,
clothing and support, wife and children, domestics, house and home,
etc. Besides, He causes all creatures to serve for the uses and
necessities of life -- sun, moon and stars in the firmament, day and
|
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Garden Party by Katherine Mansfield: o'erladen. Baskets of Fruit and Ribbons to boot.' And 'Congratulate.'"
Miss Meadows broke off. "Don't look so doleful, girls. It ought to sound
warm, joyful, eager. 'Congratulate.' Once more. Quickly. All together.
Now then!"
And this time Miss Meadows' voice sounded over all the other voices--full,
deep, glowing with expression.
12. THE STRANGER
It seemed to the little crowd on the wharf that she was never going to move
again. There she lay, immense, motionless on the grey crinkled water, a
loop of smoke above her, an immense flock of gulls screaming and diving
after the galley droppings at the stern. You could just see little couples
|
| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Phaedrus by Plato: late the beloved learns, after all his pains and disagreeables, that 'As
wolves love lambs so lovers love their loves.' (Compare Char.) Here is
the end; the 'other' or 'non-lover' part of the speech had better be
understood, for if in the censure of the lover Socrates has broken out in
verse, what will he not do in his praise of the non-lover? He has said his
say and is preparing to go away.
Phaedrus begs him to remain, at any rate until the heat of noon has passed;
he would like to have a little more conversation before they go. Socrates,
who has risen, recognizes the oracular sign which forbids him to depart
until he has done penance. His conscious has been awakened, and like
Stesichorus when he had reviled the lovely Helen he will sing a palinode
|
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Water-Babies by Charles Kingsley: benches, twelve or fourteen neat, rosy, chubby little children,
learning their Chris-cross-row; and gabble enough they made about
it.
Such a pleasant cottage it was, with a shiny clean stone floor, and
curious old prints on the walls, and an old black oak sideboard
full of bright pewter and brass dishes, and a cuckoo clock in the
corner, which began shouting as soon as Tom appeared: not that it
was frightened at Tom, but that it was just eleven o'clock.
All the children started at Tom's dirty black figure, - the girls
began to cry, and the boys began to laugh, and all pointed at him
rudely enough; but Tom was too tired to care for that.
|