Today's Stichomancy for Bob Dylan

aft,' as Homer remarks. Does not Cratylus agree with him that names teach us the nature of things? 'Yes.' And naming is an art, and the artists are legislators, and like artists in general, some of them are better and some of them are worse than others, and give better or worse laws, and make better or worse names. Cratylus cannot admit that one name is better than another; they are either true names, or they are not names at all; and when he is asked about the name of Hermogenes, who is acknowledged to have no luck in him, he affirms this to be the name of somebody else. Socrates supposes him to mean that falsehood is impossible, to which his own answer would be, that there has never been a lack of liars. Cratylus presses him with the old sophistical argument, that falsehood is saying that which is

knowed he was called the most onreligious man in it, and he was proud of that too; and if any one called him a heathen it jest plumb tickled him all over.

"Brother Walters," says that preacher, "we are going to pray for you."

And they done it. They brought all them chairs close up around that cistern, in a ring, and they all kneeled down there, with their heads on 'em, and they prayed fur Hank's salvation. They done it up in style, too, one at a time, and the others singing out, "Amen!" every now and then, and they

was she impressed with the sight, that she spoke of it to Napoleon, and the old judge received the Cross of the Legion of Honor. But as the learned gardener never mingled in society at all, and went nowhere except to the Blandureaus, he had no suspicion of the President's underhand manoeuvres; and others who could see the President's intentions were far too much afraid of him to interfere or to warn the inoffensive Blondets.

As for Michu, that young man with his powerful connections gave much more thought to making himself agreeable to the women in the upper social circles to which he was introduced by the Cinq-Cygnes, than to the extremely simple business of a provincial Tribunal. With his

which all the others proceed, in which they exist, and by which they are directed and measured, so also its work, that is, the faith or confidence in God's favor at all times, is the very first, highest and best, from which all others must proceed, exist, remain, be directed and measured. Compared with this, other works are just as if the other Commandments were without the First, and there were no God, Therefore St. Augustine well says that the works of the First Commandment are faith, hope and love. As I said above, such faith and confidence bring love and hope with them. Nay, if we see it aright, love is the first, or comes at the same instant with faith. For I could not trust God,