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Today's Stichomancy for Christie Brinkley

The first excerpt represents the past or something you must release, and is drawn from The Octopus by Frank Norris:

this was but one case out of many.

His kindliness toward animals was the same. A horde of mange- corroded curs lived off his bounty, wolfish, ungrateful, often marking him with their teeth, yet never knowing the meaning of a harsh word. A burro, over-fed, lazy, incorrigible, browsed on the hill back of the Mission, obstinately refusing to be harnessed to Sarria's little cart, squealing and biting whenever the attempt was made; and the priest suffered him, submitting to his humour, inventing excuses for him, alleging that the burro was foundered, or was in need of shoes, or was feeble from extreme age. The two peacocks, magnificent, proud, cold-hearted,

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Commentary on the Epistle to the Galatians by Martin Luther:

all offended. On the contrary, you were so loving, so kind, so friendly towards me, you received me like an angel, like Jesus Himself."

Indeed, the Galatians are to be commended for receiving the Gospel from a man as unimposing and afflicted all around as Paul was. Wherever he preached the Gospel, Jews and Gentiles raved against him. All the influential and religious people of his day denounced him. But the Galatians did not mind it. That was greatly to their honor. And Paul does not neglect to praise them for it. This praise Paul bestows on none of the other churches to which he wrote.

St. Jerome and others of the ancient fathers allege this infirmity of Paul's to have been some physical defect, or concupiscence. Jerome and the other

The third excerpt represents the future or something you must embrace, and is drawn from The Communist Manifesto by Karl Marx:

revolutionary, they are so only in view of their impending transfer into the proletariat, they thus defend not their present, but their future interests, they desert their own standpoint to place themselves at that of the proletariat.

The "dangerous class," the social scum, that passively rotting mass thrown off by the lowest layers of old society, may, here and there, be swept into the movement by a proletarian revolution; its conditions of life, however, prepare it far more for the part of a bribed tool of reactionary intrigue.

In the conditions of the proletariat, those of old society at large are already virtually swamped. The proletarian is without


The Communist Manifesto