| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Cratylus by Plato: their swiftness, and this admirable part of nature is called agathon.
Dikaiosune (justice) is clearly dikaiou sunesis (understanding of the
just); but the actual word dikaion is more difficult: men are only agreed
to a certain extent about justice, and then they begin to disagree. For
those who suppose all things to be in motion conceive the greater part of
nature to be a mere receptacle; and they say that there is a penetrating
power which passes through all this, and is the instrument of creation in
all, and is the subtlest and swiftest element; for if it were not the
subtlest, and a power which none can keep out, and also the swiftest,
passing by other things as if they were standing still, it could not
penetrate through the moving universe. And this element, which
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Lady Windermere's Fan by Oscar Wilde: remember it's a boy! I'm so sorry. Boys are so wicked. My boy is
excessively immoral. You wouldn't believe at what hours he comes
home. And he's only left Oxford a few months - I really don't know
what they teach them there.
LADY WINDERMERE. Are ALL men bad?
DUCHESS OF BERWICK. Oh, all of them, my dear, all of them, without
any exception. And they never grow any better. Men become old,
but they never become good.
LADY WINDERMERE. Windermere and I married for love.
DUCHESS OF BERWICK. Yes, we begin like that. It was only
Berwick's brutal and incessant threats of suicide that made me
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