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Today's Stichomancy for David Beckham

The first excerpt represents the past or something you must release, and is drawn from The Troll Garden and Selected Stories by Willa Cather:

and their homilies, and how thoroughly he was appreciated elsewhere, he mentioned once or twice that he had no time to fool with theorems; adding--with a twitch of the eyebrows and a touch of that nervous bravado which so perplexed them--that he was helping the people down at the stock company; they were old friends of his.

The upshot of the matter was that the Principal went to Paul's father, and Paul was taken out of school and put to work. The manager at Carnegie Hall was told to get another usher in his stead; the doorkeeper at the theater was warned not to admit him to the house; and Charley Edwards remorsefully promised the boy's


The Troll Garden and Selected Stories
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Give Me Liberty Or Give Me Death by Patrick Henry:

and we have been spurned, with contempt, from the foot of the throne! In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope. If we wish to be free-- if we mean to preserve inviolate those inestimable privileges for which we have been so long contending--if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon until the glorious object of our contest shall be obtained--we must fight! I repeat it, sir, we must fight! An appeal to arms and to the God of hosts is all that is left us!

They tell us, sir, that we are weak; unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week,

The third excerpt represents the future or something you must embrace, and is drawn from Gorgias by Plato:

into which he may have fallen, and which Callicles may point out. But he would like to know first of all what he and Pindar mean by natural justice. Do they suppose that the rule of justice is the rule of the stronger or of the better?' 'There is no difference.' Then are not the many superior to the one, and the opinions of the many better? And their opinion is that justice is equality, and that to do is more dishonourable than to suffer wrong. And as they are the superior or stronger, this opinion of theirs must be in accordance with natural as well as conventional justice. 'Why will you continue splitting words? Have I not told you that the superior is the better?' But what do you mean by the better? Tell me that, and please to be a little milder in your language, if you do not wish to drive