| The first excerpt represents the past or something you must release, and is drawn from The Narrative of the Life of Frederick Douglass: An American Slave by Frederick Douglass: clear, or if a slave killed his master, set fire to a
barn, or did any thing very wrong in the mind of a
slaveholder, it was spoken of as the fruit of ~abolition.~
Hearing the word in this connection very often, I set
about learning what it meant. The dictionary af-
forded me little or no help. I found it was "the act
of abolishing;" but then I did not know what was
to be abolished. Here I was perplexed. I did not
dare to ask any one about its meaning, for I was
satisfied that it was something they wanted me to
know very little about. After a patient waiting, I got
 The Narrative of the Life of Frederick Douglass: An American Slave |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Three Musketeers by Alexandre Dumas: Mme. Bonacieux! The suspicion that it was she had crossed the
mind of D'Artagnan when she drew the handkerchief from her
pocket; but what probability was there that Mme. Bonacieux, who
had sent for M. Laporte in order to be reconducted to the Louvre,
should be running about the streets of Paris at half past eleven
at night, at the risk of being abducted a second time?
This must be, then, an affair of importance; and what is the most
important affair to a woman of twenty-five! Love.
But was it on her own account, or on account of another, that she
exposed herself to such hazards? This was a question the young
man asked himself, whom the demon of jealousy already gnawed,
 The Three Musketeers |
The third excerpt represents the future or something you must embrace, and is drawn from Sophist by Plato: division. His descent in another branch affords the opportunity of more
'unsavoury comparisons.' For he is a retail trader, and his wares are
either imported or home-made, like those of other retail traders; his art
is thus deprived of the character of a liberal profession. But the most
distinguishing characteristic of him is, that he is a disputant, and
higgles over an argument. A feature of the Eristic here seems to blend
with Plato's usual description of the Sophists, who in the early dialogues,
and in the Republic, are frequently depicted as endeavouring to save
themselves from disputing with Socrates by making long orations. In this
character he parts company from the vain and impertinent talker in private
life, who is a loser of money, while he is a maker of it.
|