| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Polity of Athenians and Lacedaemonians by Xenophon: from the hunting field. Or, as a substitute for these, rich men will
occasionally garnish the feast with wheaten loaves. So that from
beginning to end, till the mess breaks up, the common board is never
stinted for viands, nor yet extravagantly furnished.
[3] See Plut. "Lycurg." 12 (Clough, i. 97).
[4] {paraloga}, i.e. unexpected dishes, technically named {epaikla}
(hors d'oeuvres), as we learn from Athenaeus, iv. 140, 141.
So also in the matter of drink. Whilst putting a stop to all
unnecessary potations, detrimental alike to a firm brain and a steady
gait,[5] he left them free to quench thirst when nature dictated[6]; a
method which would at once add to the pleasure whilst it diminished
|
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Son of Tarzan by Edgar Rice Burroughs: by any unusual occurrences. At least without any occurrences
that seemed unusual to the youth or the ape; but to the little
girl it was a constant nightmare of horrors for days and weeks,
until she too became accustomed to gazing into the eyeless sockets
of death and to the feel of the icy wind of his shroud-like mantle.
Slowly she learned the rudiments of the only common medium of
thought exchange which her companions possessed--the language of
the great apes. More quickly she perfected herself in jungle craft,
so that the time soon came when she was an important factor in the
chase, watching while the others slept, or helping them to trace the
spoor of whatever prey they might be stalking. Akut accepted her on
 The Son of Tarzan |