| The first excerpt represents the past or something you must release, and is drawn from The Secrets of the Princesse de Cadignan by Honore de Balzac: "Have you forgotten what we ruminated three months ago in the little
garden, sitting on a bench in the sun, under the jasmine? Ah! there
are none but men of genius who know how to love! I apply to my grand
Daniel d'Arthez the Duke of Alba's saying to Catherine de' Medici:
'The head of a single salmon is worth all the frogs in the world.'"
"I am not surprised that I no longer see you," said Madame d'Espard.
"Promise me, if you meet him, not to say to him one word about me, my
angel," said the princess, taking her friend's hand. "I am happy, oh!
happy beyond all expression; but you know that in society a word, a
mere jest can do much harm. One speech can kill, for they put such
venom into a single sentence! Ah! if you knew how I long that you
|
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Dust by Mr. And Mrs. Haldeman-Julius: be done. Often the sensitive lad's nerves were strained to the
breaking point by the inhuman torture he was constantly forced to
inflict upon creatures that had learned to trust him. There was a
period when it seemed to him every hour brought new horrors; with
each one, his determination strengthened to free himself as soon
as possible from this life that was one round of toil and
brutality.
Rose gave him all the sympathy and help her great heart knew. His
rebellion had been her own, but she had allowed it to be ground
out of her, with her soul now in complete surrender. And here was
her boy going through it all over again, for himself, learning
|
The third excerpt represents the future or something you must embrace, and is drawn from Critias by Plato: a vestige of a widely-spread tradition. Others, adopting a different vein
of reflection, regard the Island of Atlantis as the anticipation of a still
greater island--the Continent of America. 'The tale,' says M. Martin,
'rests upon the authority of the Egyptian priests; and the Egyptian priests
took a pleasure in deceiving the Greeks.' He never appears to suspect that
there is a greater deceiver or magician than the Egyptian priests, that is
to say, Plato himself, from the dominion of whose genius the critic and
natural philosopher of modern times are not wholly emancipated. Although
worthless in respect of any result which can be attained by them,
discussions like those of M. Martin (Timee) have an interest of their own,
and may be compared to the similar discussions regarding the Lost Tribes (2
|
