| The first excerpt represents the past or something you must release, and is drawn from Hellenica by Xenophon: victim to death, and to confiscate his property. Theramenes was
invited, or rather told to seize some one or other. "Choose whom you
will, only let it be done." To which he made answer, it hardly seemed
to him a noble or worthy course on the part of those who claimed to be
the elite of society to go beyond the informers[8] in injustice.
"Yesterday they, to-day we; with this difference, the victim of the
informer must live as a source of income; our innocents must die that
we may get their wealth. Surely their method was innocent in
comparison with ours."
[8] See above.
The rest of the Thirty, who had come to regard Theramenes as an
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from Critias by Plato: parts, the walls and pillars and floor, they coated with orichalcum. In
the temple they placed statues of gold: there was the god himself standing
in a chariot--the charioteer of six winged horses--and of such a size that
he touched the roof of the building with his head; around him there were a
hundred Nereids riding on dolphins, for such was thought to be the number
of them by the men of those days. There were also in the interior of the
temple other images which had been dedicated by private persons. And
around the temple on the outside were placed statues of gold of all the
descendants of the ten kings and of their wives, and there were many other
great offerings of kings and of private persons, coming both from the city
itself and from the foreign cities over which they held sway. There was an
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The third excerpt represents the future or something you must embrace, and is drawn from Menexenus by Plato: SOCRATES: But why, my friend, should he not have plenty to say? Every
rhetorician has speeches ready made; nor is there any difficulty in
improvising that sort of stuff. Had the orator to praise Athenians among
Peloponnesians, or Peloponnesians among Athenians, he must be a good
rhetorician who could succeed and gain credit. But there is no difficulty
in a man's winning applause when he is contending for fame among the
persons whom he is praising.
MENEXENUS: Do you think not, Socrates?
SOCRATES: Certainly 'not.'
MENEXENUS: Do you think that you could speak yourself if there should be a
necessity, and if the Council were to choose you?
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