| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from A Hero of Our Time by M.Y. Lermontov: Kazbich, if you will not sell him to me!' said
Azamat, with trembling voice.
"I could hear him burst out weeping, and I
must tell you that Azamat was a very stubborn
lad, and that not for anything could tears be
wrung from him, even when he was a little
younger.
"In answer to his tears, I could hear some-
thing like a laugh.
"'Listen,' said Azamat in a firm voice.
'You see, I am making up my mind for anything.
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Divine Comedy (translated by H.F. Cary) by Dante Alighieri: Hosannas blending ever, from the three
Transmitted. hierarchy of gods, for aye
Rejoicing, dominations first, next then
Virtues, and powers the third. The next to whom
Are princedoms and archangels, with glad round
To tread their festal ring; and last the band
Angelical, disporting in their sphere.
All, as they circle in their orders, look
Aloft, and downward with such sway prevail,
That all with mutual impulse tend to God.
These once a mortal view beheld. Desire
 The Divine Comedy (translated by H.F. Cary) |
| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Dream Life and Real Life by Olive Schreiner: "there is one missing."
Then little Jannita knew what was coming, and she said, in a low voice,
"No." And then she felt in her heart that deadly sickness that you feel
when you tell a lie; and again she said, "Yes."
"Do you think you will have any supper this evening?" said the Boer.
"No," said Jannita.
"What do you think you will have?"
"I don't know," said Jannita.
"Give me your whip," said the Boer to Dirk, the Hottentot.
...
The moon was all but full that night. Oh, but its light was beautiful!
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Euthyphro by Plato: agreeable to Zeus but disagreeable to Cronos or Uranus, and what is
acceptable to Hephaestus but unacceptable to Here, and there may be other
gods who have similar differences of opinion.
EUTHYPHRO: But I believe, Socrates, that all the gods would be agreed as
to the propriety of punishing a murderer: there would be no difference of
opinion about that.
SOCRATES: Well, but speaking of men, Euthyphro, did you ever hear any one
arguing that a murderer or any sort of evil-doer ought to be let off?
EUTHYPHRO: I should rather say that these are the questions which they are
always arguing, especially in courts of law: they commit all sorts of
crimes, and there is nothing which they will not do or say in their own
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