| The first excerpt represents the past or something you must release, and is drawn from Tarzan the Untamed by Edgar Rice Burroughs: him with considerable awe, he eventually came to look upon
it with the accustomed eye of a proprietor, so that he now
clambered into the fuselage and even advanced so far as to
wish that he might learn to operate it.
What a feat it would be indeed to fly like a bird far above
the highest tree top! How it would fill his less favored com-
panions with awe and admiration! If Usanga could but fly,
so great would be the respect of all the tribesmen throughout
the scattered villages of the great interior, they would look
upon him as little less than a god.
Usanga rubbed his palms together and smacked his thick
 Tarzan the Untamed |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Happy Prince and Other Tales by Oscar Wilde: She swept over the garden like a shadow, and like a shadow she
sailed through the grove.
The young Student was still lying on the grass, where she had left
him, and the tears were not yet dry in his beautiful eyes.
"Be happy," cried the Nightingale, "be happy; you shall have your
red rose. I will build it out of music by moonlight, and stain it
with my own heart's-blood. All that I ask of you in return is that
you will be a true lover, for Love is wiser than Philosophy, though
she is wise, and mightier than Power, though he is mighty. Flame-
coloured are his wings, and coloured like flame is his body. His
lips are sweet as honey, and his breath is like frankincense."
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The third excerpt represents the future or something you must embrace, and is drawn from Meno by Plato: particulars, but in universals, which have a place in the mind of God, or
in some far-off heaven. These were revealed to men in a former state of
existence, and are recovered by reminiscence (anamnesis) or association
from sensible things. The sensible things are not realities, but shadows
only, in relation to the truth.' These unmeaning propositions are hardly
suspected to be a caricature of a great theory of knowledge, which Plato in
various ways and under many figures of speech is seeking to unfold. Poetry
has been converted into dogma; and it is not remarked that the Platonic
ideas are to be found only in about a third of Plato's writings and are not
confined to him. The forms which they assume are numerous, and if taken
literally, inconsistent with one another. At one time we are in the clouds
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