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Today's Stichomancy for Freddie Prinze Jr.

The first excerpt represents the past or something you must release, and is drawn from Tarzan the Untamed by Edgar Rice Burroughs:

him with considerable awe, he eventually came to look upon it with the accustomed eye of a proprietor, so that he now clambered into the fuselage and even advanced so far as to wish that he might learn to operate it.

What a feat it would be indeed to fly like a bird far above the highest tree top! How it would fill his less favored com- panions with awe and admiration! If Usanga could but fly, so great would be the respect of all the tribesmen throughout the scattered villages of the great interior, they would look upon him as little less than a god.

Usanga rubbed his palms together and smacked his thick


Tarzan the Untamed
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Happy Prince and Other Tales by Oscar Wilde:

She swept over the garden like a shadow, and like a shadow she sailed through the grove.

The young Student was still lying on the grass, where she had left him, and the tears were not yet dry in his beautiful eyes.

"Be happy," cried the Nightingale, "be happy; you shall have your red rose. I will build it out of music by moonlight, and stain it with my own heart's-blood. All that I ask of you in return is that you will be a true lover, for Love is wiser than Philosophy, though she is wise, and mightier than Power, though he is mighty. Flame- coloured are his wings, and coloured like flame is his body. His lips are sweet as honey, and his breath is like frankincense."

The third excerpt represents the future or something you must embrace, and is drawn from Meno by Plato:

particulars, but in universals, which have a place in the mind of God, or in some far-off heaven. These were revealed to men in a former state of existence, and are recovered by reminiscence (anamnesis) or association from sensible things. The sensible things are not realities, but shadows only, in relation to the truth.' These unmeaning propositions are hardly suspected to be a caricature of a great theory of knowledge, which Plato in various ways and under many figures of speech is seeking to unfold. Poetry has been converted into dogma; and it is not remarked that the Platonic ideas are to be found only in about a third of Plato's writings and are not confined to him. The forms which they assume are numerous, and if taken literally, inconsistent with one another. At one time we are in the clouds