| The first excerpt represents the past or something you must release, and is drawn from Idylls of the King by Alfred Tennyson: Had gazed upon her blankly and gone by:
But one had watched, and had not held his peace:
It made the laughter of an afternoon
That Vivien should attempt the blameless King.
And after that, she set herself to gain
Him, the most famous man of all those times,
Merlin, who knew the range of all their arts,
Had built the King his havens, ships, and halls,
Was also Bard, and knew the starry heavens;
The people called him Wizard; whom at first
She played about with slight and sprightly talk,
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Land that Time Forgot by Edgar Rice Burroughs: "Let 'er go!" The U-33 trembled from stem to stern as the torpedo
shot from its tube. I saw the white wake leap from her bow straight
toward the enemy cruiser. A chorus of hoarse yells arose from the
deck of our own craft: I saw the officers stand suddenly erect in
the boat that was approaching us, and I heard loud cries and
curses from the raider. Then I turned my attention to my
own business. Most of the men on the submarine's deck were
standing in paralyzed fascination, staring at the torpedo.
Bradley happened to be looking toward the conning-tower and
saw me. I sprang on deck and ran toward him. "Quick!" I whispered.
"While they are stunned, we must overcome them."
 The Land that Time Forgot |
The third excerpt represents the future or something you must embrace, and is drawn from The Psychology of Revolution by Gustave le Bon: ever have supposed that a revolution of peaceful bourgeoisie
and men of letters would rapidly be transformed into one of the
most sanguinary dictatorships of history.
CHAPTER IV
PSYCHOLOGICAL ILLUSIONS RESPECTING THE FRENCH REVOLUTION
1. Illusions respecting Primitive Man, the Return to a State of
Nature, and the Psychology of the People.
We have already repeated, and shall again repeat, that the errors
of a doctrine do not hinder its propagation, so that all we have
to consider here is its influence upon men's minds.
But although the criticism of erroneous doctrines is seldom of
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