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Today's Stichomancy for George Armstrong Custer

The first excerpt represents the past or something you must release, and is drawn from Les Miserables by Victor Hugo:

hung down, their shoulders oscillated, their heads clashed together, their fetters clanked, their eyes glared ferociously, their fists clenched or fell open inertly like the hands of corpses; in the rear of the convoy ran a band of children screaming with laughter.

This file of vehicles, whatever its nature was, was mournful. It was evident that to-morrow, that an hour hence, a pouring rain might descend, that it might be followed by another and another, and that their dilapidated garments would be drenched, that once soaked, these men would not get dry again, that once chilled, they would not again get warm, that their linen trousers would be glued to their bones by the downpour, that the water would fill their shoes,


Les Miserables
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Lady Windermere's Fan by Oscar Wilde:

LADY WINDERMERE. I have. Would you prefer one of those?

MRS. ERLYNNE. Yes.

LADY WINDERMERE. I'll go and get it for you, if you'll excuse me for a moment. I have one upstairs.

MRS. ERLYNNE. So sorry, Lady Windermere, to give you so much trouble.

LADY WINDERMERE. [Moves to door R.] No trouble at all, Mrs. Erlynne.

MRS. ERLYNNE. Thanks so much.

[Exit LADY WINDERMERE R.] You seem rather out of temper this morning, Windermere. Why should you be? Margaret and I get on

The third excerpt represents the future or something you must embrace, and is drawn from Tao Teh King by Lao-tze:

rhinoceros or tiger, and enters a host without having to avoid buff coat or sharp weapon. The rhinoceros finds no place in him into which to thrust its horn, nor the tiger a place in which to fix its claws, nor the weapon a place to admit its point. And for what reason? Because there is in him no place of death.

51. 1. All things are produced by the Tao, and nourished by its outflowing operation. They receive their forms according to the nature of each, and are completed according to the circumstances of their condition. Therefore all things without exception honour the Tao, and exalt its outflowing operation.

2. This honouring of the Tao and exalting of its operation is not the