Today's Stichomancy for George Bernard Shaw
| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Don Quixote by Miquel de Cervantes: trees; for on this point Cide Hamete is not as precise as he usually
is on other matters.
Master and man dismounted from their beasts, and as soon as they had
settled themselves at the foot of the trees, Sancho, who had had a
good noontide meal that day, let himself, without more ado, pass the
gates of sleep. But Don Quixote, whom his thoughts, far more than
hunger, kept awake, could not close an eye, and roamed in fancy to and
fro through all sorts of places. At one moment it seemed to him that
he was in the cave of Montesinos and saw Dulcinea, transformed into
a country wench, skipping and mounting upon her she-ass; again that
the words of the sage Merlin were sounding in his ears, setting
 Don Quixote |
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from La Grande Breteche by Honore de Balzac: the very moment when I was finishing a gloomy drama to account for
this monumental embodiment of woe. I returned to my inn, lost in
gloomy thoughts. When I had supped, the hostess came into my room with
an air of mystery, and said, 'Monsieur, here is Monsieur Regnault.'
" 'Who is Monsieur Regnault?'
" 'What, sir, do you not know Monsieur Regnault?--Well, that's odd,'
said she, leaving the room.
"On a sudden I saw a man appear, tall, slim, dressed in black, hat in
hand, who came in like a ram ready to butt his opponent, showing a
receding forehead, a small pointed head, and a colorless face of the
hue of a glass of dirty water. You would have taken him for an usher.
 La Grande Breteche |
| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Georgics by Virgil: Vines Thasian are there, Mareotids white,
These apt for richer soils, for lighter those:
Psithian for raisin-wine more useful, thin
Lageos, that one day will try the feet
And tie the tongue: purples and early-ripes,
And how, O Rhaetian, shall I hymn thy praise?
Yet cope not therefore with Falernian bins.
Vines Aminaean too, best-bodied wine,
To which the Tmolian bows him, ay, and king
Phanaeus too, and, lesser of that name,
Argitis, wherewith not a grape can vie
 Georgics |
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Commentary on the Epistle to the Galatians by Martin Luther: imitation will not satisfy God. And bear in mind that Paul is not now
discussing the example of Christ, but the salvation of Christ.
That Abraham submitted to circumcision at the command of God, that he was
endowed with excellent virtues, that he obeyed God in all things, was
certainly admirable of him. To follow the example of Christ, to love one's
neighbor, to do good to them that persecute you, to pray for one's enemies,
patiently to bear the ingratitude of those who return evil for good, is
certainly praiseworthy. But praiseworthy or not, such virtues do not acquit
us before God. It takes more than that to make us righteous before God. We
need Christ Himself, not His example, to save us. We need a redeeming, not an
exemplary Christ, to save us. Paul is here speaking of the redeeming Christ
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