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Today's Stichomancy for George Washington

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Divine Comedy (translated by H.F. Cary) by Dante Alighieri:

The hour was morning's prime, and on his way Aloft the sun ascended with those stars, That with him rose, when Love divine first mov'd Those its fair works: so that with joyous hope All things conspir'd to fill me, the gay skin Of that swift animal, the matin dawn And the sweet season. Soon that joy was chas'd, And by new dread succeeded, when in view A lion came, 'gainst me, as it appear'd, With his head held aloft and hunger-mad, That e'en the air was fear-struck. A she-wolf


The Divine Comedy (translated by H.F. Cary)
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Father Damien by Robert Louis Stevenson:

as the boat drew but a little nearer, and you beheld the stairs crowded with abominable deformations of our common manhood, and saw yourself landing in the midst of such a population as only now and then surrounds us in the horror of a nightmare - what a haggard eye you would have rolled over your reluctant shoulder towards the house on Beretania Street! Had you gone on; had you found every fourth face a blot upon the landscape; had you visited the hospital and seen the butt-ends of human beings lying there almost unrecognisable, but still breathing, still thinking, still remembering; you would have understood that life in the lazaretto is an ordeal from which the nerves of a man's spirit shrink, even

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Alexandria and her Schools by Charles Kingsley:

that one Reason, that one Divine Element, must be a person also? At least, so strong was the instinct of even the Heathen schools in this direction, that the followers of Plotinus had to fill up the void which yawned between man and the invisible things after which he yearned, by reviving the whole old Pagan Polytheism, and adding to it a Daemonology borrowed partly from the Chaldees, and partly from the Jewish rabbis, which formed a descending chain of persons, downward from the highest Deities to heroes, and to the guardian angel of each man; the meed of the philosopher being, that by self-culture and self-restraint he could rise above the tutelage of some lower and more earthly daemon, and become the pupil of a God, and finally a God himself.

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Z. Marcas by Honore de Balzac:

on the destiny of men. There is a certain secret and inexplicable concord or a visible discord between the events of a man's life and his name which is truly surprising; often some remote but very real correlation is revealed. Our globe is round; everything is linked to everything else. Some day perhaps we shall revert to the occult sciences.

Do you not discern in that letter Z an adverse influence? Does it not prefigure the wayward and fantastic progress of a storm-tossed life? What wind blew on that letter, which, whatever language we find it in, begins scarcely fifty words? Marcas' name was Zephirin; Saint Zephirin is highly venerated in Brittany, and Marcas was a Breton.