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Today's Stichomancy for Jane Seymour

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Art of Writing by Robert Louis Stevenson:

could make a certain effort of imagination and read it freshly like a book, not droningly and dully like a portion of the Bible. Any one would then be able to see in it those truths which we are all courteously supposed to know and all modestly refrain from applying. But upon this subject it is perhaps better to be silent.

I come next to Whitman's LEAVES OF GRASS, a book of singular service, a book which tumbled the world upside down for me, blew into space a thousand cobwebs of genteel and ethical illusion, and, having thus shaken my tabernacle of lies, set me back again upon a strong foundation of all the original

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Tales and Fantasies by Robert Louis Stevenson:

leading a saddle horse. And in this last Dick shuddered to identify his father's chestnut.

Alas! poor Richard, what should this portend?

The servant, as in duty bound, dismounted and took the phaeton into his keeping; yet Dick thought he touched his hat to him with something of a grin. Esther, passive as ever, was helped out and crossed the garden with a slow and mechanical gait; and Dick, following close behind her, heard from within the cottage his father's voice upraised in an anathema, and the shriller tones of the Admiral responding in the key of war.

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Augsburg Confession by Philip Melanchthon:

supported by the testimonies of the Fathers. For Augustine, in many volumes, defends grace and the righteousness of faith, over against the merits of works. And Ambrose, in his De Vocatione Gentium, and elsewhere, teaches to like effect. For in his De Vocatione Gentium he says as follows: Redemption by the blood of Christ would become of little value, neither would the preeminence of man's works be superseded by the mercy of God, if justification, which is wrought through grace, were due to the merits going before, so as to be, not the free gift of a donor, but the reward due to the laborer.

But, although this doctrine is despised by the inexperienced,

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Enchanted Island of Yew by L. Frank Baum:

"Will you allow me to object to being killed?" asked the prince.

"Certainly," answered the king, courteously. "I expect you to object. It is natural. But it will do you no good."

Then Terribus turned to an attendant and commanded:

"Send hither the Fool-Killer."

At this Prince Marvel laughed outright.

"The Fool-Killer!" he cried; "surely your Majesty does me little credit. Am I, then, a fool?"

"You entered my kingdom uninvited," retorted the king, "and you tell me to my face I am ugly. Moreover, you laugh when I condemn you to death. From this I conclude the Fool-Killer is the proper one to


The Enchanted Island of Yew