Today's Stichomancy for Jennifer Aniston

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Land that Time Forgot by Edgar Rice Burroughs:

and glanced at my arm about her, and then she seemed quite suddenly to realize the scantiness of her apparel and drew away, covering her face with her palms and blushing furiously. I drew her back toward me and kissed her, and then she threw her arms about my neck and wept softly in mute surrender to the inevitable.

It was an hour later before the tribe began to stir about. We watched them from our "apartment," as Lys called it. Neither men nor women wore any sort of clothing or ornaments, and they all seemed to be about of an age; nor were there any babies or children among them. This was, to us, the strangest and most inexplicable of facts, but it recalled to us that

The Land that Time Forgot

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from McTeague by Frank Norris:

Panamint hills," returned Marcus, doggedly. "We'd be crazy long before we reached it. I tell you, we're done for, by damn, we're DONE for. We ain't ever going to get outa here."

"Done for?" murmured the other, looking about stupidly. "Done for, that's the word. Done for? Yes, I guess we're done for."

"What are we going to do NOW?" exclaimed Marcus, sharply, after a while.

"Well, let's--let's be moving along--somewhere."

"WHERE, I'd like to know? What's the good of moving

McTeague

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Theaetetus by Plato:

simplest of these is sensation, or sensible perception, by which Plato seems to mean the generalized notion of feelings and impressions of sense, without determining whether they are conscious or not.

The theory that 'Knowledge is sensible perception' is the antithesis of that which derives knowledge from the mind (Theaet.), or which assumes the existence of ideas independent of the mind (Parm.). Yet from their extreme abstraction these theories do not represent the opposite poles of thought in the same way that the corresponding differences would in modern philosophy. The most ideal and the most sensational have a tendency to pass into one another; Heracleitus, like his great successor Hegel, has both aspects. The Eleatic isolation of Being and the Megarian or Cynic

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Dorothy and the Wizard in Oz by L. Frank Baum:

"Those were the first words I ever said," called out the horse, who had overheard them, "and I can't explain why I happened to speak then. This is a nice scrape you've got me into, isn't it?"

"As for that, we are in the same scrape ourselves," answered Dorothy, cheerfully. "But never mind; something will happen pretty soon."

"Of course," growled the horse, "and then we shall be sorry it happened."

Zeb gave a shiver. All this was so terrible and unreal that he could not understand it at all, and so had good reason to be afraid.

Swiftly they drew near to the flaming colored suns, and passed close beside them. The light was then so bright that it dazzled their eyes, and they covered their faces with their hands to escape being blinded.

Dorothy and the Wizard in Oz