| The first excerpt represents the past or something you must release, and is drawn from The New Machiavelli by H. G. Wells: You're going too far with all your might for the sake of the damns.
Like a donkey that drags its cart up a bank to get thistles.
There's depths in Liberalism--"
"We were talking about Liberals."
"Liberty!"
"Liberty! What do YOOR little lot know of liberty?"
"What does any little lot know of liberty?"
"It waits outside, too big for our understanding. Like the night
and the stars. And lust, Remington! lust and bitterness! Don't I
know them? with all the sweetness and hope of life bitten and
trampled, the dear eyes and the brain that loved and understood--and
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Village Rector by Honore de Balzac: for production. The mists which ought to fertilize the gray, dead soil
by discharging oxygen upon it, sweep across it rapidly, driven by the
wind, for want of trees which might arrest them and so obtain their
nourishment. Merely to plant trees in such a region would be carrying
a gospel to it. Separated from the nearest town or city by a distance
as insurmountable to poor folk as though a desert lay between them,
with no means of reaching a market for their products (if they
produced anything), close to an unexplored forest which supplied them
with wood and the uncertain livelihood of poaching, the inhabitants
often suffered from hunger during the winters. The soil not being
suitable for wheat, and the unfortunate peasantry having neither
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The third excerpt represents the future or something you must embrace, and is drawn from Russia in 1919 by Arthur Ransome: resigned and were replaced by others who, since the men persisted
in refusal, appealed for help. The barracks, so he said, were
then surrounded by American troops, and the Russians, who
had refused to go to the front to fire on other Russians, were
given the choice, either that every tenth man should be shot,
or that they should give up their ringleaders. The
ringleaders, twelve in number, were given up, were made to
dig their own graves, and shot. The whole story may well
be Archangel gossip. If so, as a specimen of such gossip, it
is not without significance. In another part of the carriage
an argument on the true nature of selfishness caused some
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