| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Agesilaus by Xenophon: up trophies worthy of the name, seeing that he left behind him
imperishable monuments of prowess, and bore away on his own body
indelible marks of the fury with which he fought;[1] so that, apart
from hearsay, by the evidence of men's eyes his valour stood approved.
[1] Or, "visible signs of the spirit," etc. See Plut. "Ages." xxxvi.
And amongst these we must not deem them trophies alone which he
actually set up, but reckon the many campaigns which he undertook,
since they were victories truly, even when the enemy refused to
encounter him, victories devoid of danger, yet fraught with even more
solid advantage to the state of Sparta and her fellow-combatants; just
as in our games we crown as victor him who walks over the field[2] no
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Disputation of the Power and Efficacy of Indulgences by Dr. Martin Luther: 66. The treasures of the indulgences are nets with which they
now fish for the riches of men.
67. The indulgences which the preachers cry as the "greatest
graces" are known to be truly such, in so far as they promote
gain.
68. Yet they are in truth the very smallest graces compared
with the grace of God and the piety of the Cross.
69. Bishops and curates are bound to admit the commissaries of
apostolic pardons, with all reverence.
70. But still more are they bound to strain all their eyes and
attend with all their ears, lest these men preach their own
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