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The excerpt represents the core issue or deciding factor on which you must meditate, and is drawn from Charmides by Plato: is no vision of vision, but only of visible things; no love of loves, but
only of beautiful things; how then can there be a knowledge of knowledge?
That which is older, heavier, lighter, is older, heavier, and lighter than
something else, not than itself, and this seems to be true of all relative
notions--the object of relation is outside of them; at any rate they can
only have relation to themselves in the form of that object. Whether there
are any such cases of reflex relation or not, and whether that sort of
knowledge which we term Temperance is of this reflex nature, has yet to be
determined by the great metaphysician. But even if knowledge can know
itself, how does the knowledge of what we know imply the knowledge of what
we do not know? Besides, knowledge is an abstraction only, and will not
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