| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Tragedy of Pudd'nhead Wilson by Mark Twain: unintentionally left by Tom a few minutes before on Roxy's glass
with the tracings of the marks left on the knife handle, there
being no need for that (for his trained eye), but busied himself
with another matter, muttering from time to time, "Idiot that I was!--
Nothing but a GIRL would do me--a man in girl's clothes
never occurred to me." First, he hunted out the plate containing
the fingerprints made by Tom when he was twelve years old, and
laid it by itself; then he brought forth the marks made by Tom's
baby fingers when he was a suckling of seven months, and placed
these two plates with the one containing this subject's newly
(and unconsciously) made record
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Timaeus by Plato: the unchanging and indivisible, the heaven of the fixed stars, partaking of
the divine nature, which, having law in itself, gives law to all besides
and is the element of order and permanence in man and on the earth. It is
the rational principle, mind regarded as a work, as creation--not as the
creator. The old tradition of Parmenides and of the Eleatic Being, the
foundation of so much in the philosophy of Greece and of the world, was
lingering in Plato's mind. The Other is the variable or changing element,
the residuum of disorder or chaos, which cannot be reduced to order, nor
altogether banished, the source of evil, seen in the errors of man and also
in the wanderings of the planets, a necessity which protrudes through
nature. Of this too there was a shadow in the Eleatic philosophy in the
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| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Black Dwarf by Walter Scott: which superstition has attired it in the more vulgar traditions.
[The Black Dwarf, now almost forgotten, was once held a
formidable personage by the dalesmen of the Border, where he got
the blame of whatever mischief befell the sheep or cattle. "He
was," says Dr. Leyden, who makes considerable use of him in the
ballad called the Cowt of Keeldar, "a fairy of the most malignant
order--the genuine Northern Duergar." The best and most
authentic account of this dangerous and mysterious being occurs
in a tale communicated to the author by that eminent antiquary,
Richard Surtees, Esq. of Mainsforth, author of the HISTORY OF THE
BISHOPRIC OF DURHAM.
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Little Britain by Washington Irving: stained apartments, with fretted ceilings, gilded cornices, and
enormous marble fireplaces. The lanes and courts also contain
many smaller houses, not on so grand a scale, but, like your
small ancient gentry, sturdily maintaining their claims to equal
antiquity. These have their gable ends to the street; great bow-
windows, with diamond panes set in lead, grotesque carvings,
and low arched door-ways.
In this most venerable and sheltered little nest have I passed
several quiet years of existence, comfortably lodged in the
second floor of one of the smallest but oldest edifices. My
sitting-room is an old wainscoted chamber, with small panels,
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