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The excerpt represents the core issue or deciding factor on which you must meditate, and is drawn from Parmenides by Plato: than the others, in repeating the word 'other' we speak of that nature to
which the name is applied, and of no other?
Quite true.
Then the one which is other than others, and the other which is other than
the one, in that the word 'other' is applied to both, will be in the same
condition; and that which is in the same condition is like?
Yes.
Then in virtue of the affection by which the one is other than the others,
every thing will be like every thing, for every thing is other than every
thing.
True.
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