| The first excerpt represents the past or something you must release, and is drawn from The White Moll by Frank L. Packard: down-at-the-heels Nicky Viner was not all that he seemed; that he
was a miser, and had a hoard of fifty thousand dollars - and Danglar
and the gang had set out to find that hoard and appropriate it.
Only they had not succeeded. But in their search they had stumbled
upon Perlmer's trail, and that was the key to the plan they had
afoot to-night. If Perlmer's fake and manufactured affidavits were
clever enough and convincing enough to wring money out of Viner for
Perlmer, they were more than enough to enable Danglar, employed as
Danglar would employ them, to wring from Nicky Viner the secret of
where the old miser hid his wealth; for Viner would understand that
Danglar was not hampered by having to safeguard himself on account
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from Ballads by Robert Louis Stevenson: Or the silver beard of a stream hung and swung in the breeze.
High overhead, with a cry, the torrents leaped for the main,
And silently sprinkled below in thin perennial rain.
Dark in the staring noon, dark was Rua's ravine,
Damp and cold was the air, and the face of the cliffs was green.
Here, in the rocky pit, accursed already of old,
On a stone in the midst of a river, Rua sat and was cold.
"Valley of mid-day shadows, valley of silent falls,
Rua sang, and his voice went hollow about the walls,
"Valley of shadow and rock, a doleful prison to me,
What is the life you can give to a child of the sun and the sea?"
Ballads |
The third excerpt represents the future or something you must embrace, and is drawn from In the South Seas by Robert Louis Stevenson: if you go on like this,' he cried. 'She had said I KANA KIM!' If
she had not said I KANA KIM he might have struck her with a
caldron. It was not the blow that made the crime, but the
disregard of an accepted formula.
Polygamy, the particular sacredness of wives, their semi-servile
state, their seclusion in kings' harems, even their privilege of
biting, all would seem to indicate a Mohammedan society and the
opinion of the soullessness of woman. And not so in the least. It
is a mere appearance. After you have studied these extremes in one
house, you may go to the next and find all reversed, the woman the
mistress, the man only the first of her thralls. The authority is
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