| The first excerpt represents the past or something you must release, and is drawn from Herodias by Gustave Flaubert: led by his taste for gormandizing, which later became the amazement of
the world.
As they passed the opening to a small cellar, Vitellius perceived some
objects resembling breast-plates hanging on a wall. He looked at them
with interest, and then demanded that the subterranean chambers of the
fortress be thrown open for his inspection. These chambers were cut
into the rocky foundation of the castle, and had been formed into
vaults, with pillars set at regular distances. The first vault opened
contained old armour; the second was full of pikes, with long points
emerging from tufts of feathers. The walls of the third chamber were
hung with a kind of tapestry made of slender reeds, laid in
 Herodias |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Egmont by Johann Wolfgang Von Goethe: Clara. When Egmont rode by, and I ran to the window, did you chide me
then? Did you not come to the window yourself? When he looked up,
smiled, nodded, and greeted me, was it displeasing to you? Did you not
feel yourself honoured in your daughter?
Mother. Go on with your reproaches.
Clara (with emotion). Then, when he passed more frequently, and we felt
sure that it was on my account that he came this way, did you not remark
it yourself with secret joy? Did you call me away when I stood behind the
window-pane and awaited him?
Mother. Could I imagine that it would go so far?
Clara (with faltering voice, and repressed tears). And then, one evening,
 Egmont |
The third excerpt represents the future or something you must embrace, and is drawn from Laches by Plato: nature of courage, and in the second place proceed to enquire how the young
men may attain this quality by the help of studies and pursuits. Tell me,
if you can, what is courage.
LACHES: Indeed, Socrates, I see no difficulty in answering; he is a man of
courage who does not run away, but remains at his post and fights against
the enemy; there can be no mistake about that.
SOCRATES: Very good, Laches; and yet I fear that I did not express myself
clearly; and therefore you have answered not the question which I intended
to ask, but another.
LACHES: What do you mean, Socrates?
SOCRATES: I will endeavour to explain; you would call a man courageous who
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