| The first excerpt represents the past or something you must release, and is drawn from Falk by Joseph Conrad: every effort his eyes seemed to start further out of
their sockets; his head looked like a mop. He
choked, gasped, swallowed, and managed to shriek
out the one word, "Beast!"
From that moment till Falk went out of the cab-
in the girl, with her hands folded on the work lying
in her lap, never took her eyes off him. His own,
in the blindness of his heart, darted all over the
cabin, only seeking to avoid the sight of Hermann's
raving. It was ridiculous, and was made almost
terrible by the stillness of every other person pres-
 Falk |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Ann Veronica by H. G. Wells: He took her hand and looked into her eyes and spoke, divided
against himself, in a voice that was forced and insincere.
"I shall be very glad to have you for a friend," he said, "loving
friend. I had never dreamed of such a friend as you."
She smiled, sure of herself beyond any pretending, into his
troubled eyes. Hadn't they settled that already?
"I want you as a friend," he persisted, almost as if he disputed something.
Part 5
The next morning she waited in the laboratory at the lunch-hour
in the reasonable certainty that he would come to her.
"Well, you have thought it over?" he said, sitting down beside her.
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The third excerpt represents the future or something you must embrace, and is drawn from Crito by Plato: that they will be better cared for and educated here if you are still
alive, although absent from them; for your friends will take care of them?
Do you fancy that if you are an inhabitant of Thessaly they will take care
of them, and if you are an inhabitant of the other world that they will not
take care of them? Nay; but if they who call themselves friends are good
for anything, they will--to be sure they will.
'Listen, then, Socrates, to us who have brought you up. Think not of life
and children first, and of justice afterwards, but of justice first, that
you may be justified before the princes of the world below. For neither
will you nor any that belong to you be happier or holier or juster in this
life, or happier in another, if you do as Crito bids. Now you depart in
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