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Today's Stichomancy for Moby

The first excerpt represents the past or something you must release, and is drawn from New Arabian Nights by Robert Louis Stevenson:

the arrivals, and, if they should prove to be acquaintances, greeting them as soon as they had landed.

Some time before eleven, while the tide was still dangerously low, a boat's lantern appeared close in shore; and, my attention being thus awakened, I could perceive another still far to seaward, violently tossed, and sometimes hidden by the billows. The weather, which was getting dirtier as the night went on, and the perilous situation of the yacht upon a lee shore, had probably driven them to attempt a landing at the earliest possible moment.

A little afterwards, four yachtsmen carrying a very heavy chest, and guided by a fifth with a lantern, passed close in front of me

The second excerpt represents the present or the deciding factor of the moment, and is drawn from First Inaugural Address by Abraham Lincoln:

the Union at all events, and are glad of any pretext to do it, I will neither affirm nor deny; but if there be such, I need address no word to them. To those, however, who really love the Union may I not speak?

Before entering upon so grave a matter as the destruction of our national fabric, with all its benefits, its memories, and its hopes, would it not be wise to ascertain precisely why we do it? Will you hazard so desperate a step while there is any possibility that any portion of the ills you fly from have no real existence? Will you, while the certain ills you fly to are greater than all the real ones you fly from--will you risk the commission of so fearful a mistake?

The third excerpt represents the future or something you must embrace, and is drawn from I Have A Dream by Martin Luther King, Jr.:

we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity.

But one hundred years later, we must face the tragic fact that the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds