| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Battle of the Books by Jonathan Swift: Modern in her icy arms, and dragged him from the danger she
foresaw; both the dormant heroes happened to turn at the same
instant, though soundly sleeping, and busy in a dream. For
Phalaris was just that minute dreaming how a most vile poetaster
had lampooned him, and how he had got him roaring in his bull. And
AEsop dreamed that as he and the Ancient were lying on the ground,
a wild ass broke loose, ran about, trampling and kicking in their
faces. Bentley, leaving the two heroes asleep, seized on both
their armours, and withdrew in quest of his darling Wotton.
He, in the meantime, had wandered long in search of some
enterprise, till at length he arrived at a small rivulet that
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Ivanhoe by Walter Scott: pursued his point, and jostled the Norman Christian,
without respect either to his descent, quality,
or religion. The complaints of the old man, however,
excited the indignation of the bystanders.
One of these, a stout well-set yeoman, arrayed in
Lincoln green, having twelve arrows stuck in his
belt, with a baldric and badge of silver, and a bow
of six feet length in his hand, turned short round,
and while his countenance, which his constant exposure
to weather had rendered brown as a hazel
nut, grew darker with anger, he advised the Jew
 Ivanhoe |
| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Philebus by Plato: There is a theory which has been contrasted with Utility by Paley and
others--the theory of a moral sense: Are our ideas of right and wrong
innate or derived from experience? This, perhaps, is another of those
speculations which intelligent men might 'agree to discard.' For it has
been worn threadbare; and either alternative is equally consistent with a
transcendental or with an eudaemonistic system of ethics, with a greatest
happiness principle or with Kant's law of duty. Yet to avoid
misconception, what appears to be the truth about the origin of our moral
ideas may be shortly summed up as follows:--To each of us individually our
moral ideas come first of all in childhood through the medium of education,
from parents and teachers, assisted by the unconscious influence of
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Return of the Native by Thomas Hardy: preserving a sensible bearing and mien.
"Ah, well, I was at church that day," said Fairway,
"which was a very curious thing to happen."
"If 'twasn't my name's Simple," said the
Grandfer emphatically. "I ha'n't been there to-year;
and now the winter is a-coming on I won't say I shall."
"I ha'n't been these three years," said Humphrey;
"for I'm so dead sleepy of a Sunday; and 'tis so terrible
far to get there; and when you do get there 'tis such
a mortal poor chance that you'll be chose for up above,
when so many bain't, that I bide at home and don't go
 Return of the Native |