The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Glasses by Henry James: triumph, but she remained to talk something in the nature of sense!
She put herself completely in my hands--she does me the honour to
intimate that of all her friends I'm the most disinterested. After
she had announced to me that Lord Iffield was utterly committed to
her and that for the present I was absolutely the only person in
the secret, she arrived at her real business. She had had a
suspicion of me ever since that day at Folkestone when I asked her
for the truth about her eyes. The truth is what you and I both
guessed. She's in very bad danger."
"But from what cause? I, who by God's mercy have kept mine, know
everything that can be known about eyes," said Mrs. Meldrum.
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Protagoras by Plato: expressions. Such were Thales of Miletus, and Pittacus of Mitylene, and
Bias of Priene, and our own Solon, and Cleobulus the Lindian, and Myson the
Chenian; and seventh in the catalogue of wise men was the Lacedaemonian
Chilo. All these were lovers and emulators and disciples of the culture of
the Lacedaemonians, and any one may perceive that their wisdom was of this
character; consisting of short memorable sentences, which they severally
uttered. And they met together and dedicated in the temple of Apollo at
Delphi, as the first-fruits of their wisdom, the far-famed inscriptions,
which are in all men's mouths--'Know thyself,' and 'Nothing too much.'
Why do I say all this? I am explaining that this Lacedaemonian brevity was
the style of primitive philosophy. Now there was a saying of Pittacus
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