| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Bickerstaff-Partridge Papers by Jonathan Swift: paid for: Doctor, cries another dog, How d'ye think people can
live by making of graves for nothing? Next time you die, you may
e'en toll out the bell yourself for Ned. A third rogue tips me by
the elbow, and wonders how I have the conscience to sneak abroad
without paying my funeral expences. Lord, says one, I durst have
swore that was honest Dr. Partridge, my old friend; but poor man,
he is gone. I beg your pardon, says another, you look so like my
old acquaintance that I used to consult on some private
occasions; but, alack, he's gone the way of all flesh ---- Look,
look, look, cries a third, after a competent space of staring at
me, would not one think our neighbour the almanack-maker, was
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Myths and Myth-Makers by John Fiske: reproach to what is rather prematurely called the SCIENCE of
comparative mythology, were it not easy to show that the
difference is merely apparent and non-essential. It is the old
story of the shield with two sides; and a comparison of the
ideas fundamental to these myths will show that there is no
valid ground for disagreement in the interpretation of them.
The myths of schamir and the divining-rod, analyzed in a
previous paper, explain the rending of the thunder-cloud and
the procuring of water without especial reference to any
struggle between opposing divinities. But in the myth of
Hercules and Cacus, the fundamental idea is the victory of the
 Myths and Myth-Makers |