| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Records of a Family of Engineers by Robert Louis Stevenson: groin, on the seat of a gun-shot wound received in the early
part of his life. This accident laid him aside for several
days.
[Monday, 27th Aug.]
The sash-frames of the light-room, eight in number, and
weighing each 254 pounds, having been got safely up to the top
of the building, were ranged on the balcony in the order in
which they were numbered for their places on the top of the
parapet-wall; and the balance-crane, that useful machine
having now lifted all the heavier articles, was unscrewed and
lowered, to use the landing-master's phrase, `in mournful
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Count of Monte Cristo by Alexandre Dumas: some haste, forced his way through the soldiers, and,
advancing to the chief of the brotherhood, gave him a folded
paper. The piercing eye of Peppino had noticed all. The
chief took the paper, unfolded it, and, raising his hand,
"Heaven be praised, and his holiness also," said he in a
loud voice; "here is a pardon for one of the prisoners!"
"A pardon!" cried the people with one voice -- "a pardon!"
At this cry Andrea raised his head. "Pardon for whom?" cried
he.
Peppino remained breathless. "A pardon for Peppino, called
Rocca Priori," said the principal friar. And he passed the
 The Count of Monte Cristo |
| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Perfect Wagnerite: A Commentary on the Niblung's Ring by George Bernard Shaw: downpour, accompanied by the mutter of a storm which soon gathers
into a roar and culminates in crashing thunderbolts. As it
passes off, the curtain rises; and there is no mistaking whose
forest habitation we are in; for the central pillar is a mighty
tree, and the place fit for the dwelling of a fierce chief. The
door opens: and an exhausted man reels in: an adept from the
school of unhappiness. Sieglinda finds him lying on the hearth.
He explains that he has been in a fight; that his weapons not
being as strong as his arms, were broken; and that he had to fly.
He desires some drink and a moment's rest; then he will go; for
he is an unlucky person, and does not want to bring his ill-luck
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Herland by Charlotte Gilman: with cheerful allowance, as a friendly group at whist would treat
a poor player.
Their religion, you see, was maternal; and their ethics, based
on the full perception of evolution, showed the principle of
growth and the beauty of wise culture. They had no theory of
the essential opposition of good and evil; life to them was
growth; their pleasure was in growing, and their duty also.
With this background, with their sublimated mother-love,
expressed in terms of widest social activity, every phase of their
work was modified by its effect on the national growth. The
language itself they had deliberately clarified, simplified, made
 Herland |