| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Polity of Athenians and Lacedaemonians by Xenophon: by night, and in the daytime he must employ shifts and lie in
ambuscade; he must prepare and make ready his scouts, and so forth, if
he is to succeed in capturing the quarry.[16]
[15] See "Anab." IV. vi. 14.
[16] For the institution named the {krupteia}, see Plut. "Lycurg." 28
(Clough, i. 120); Plato, "Laws," i. 633 B; for the {klopeia}, ib.
vii. 823 E; Isocr. "Panathen." 277 B.
It is obvious, I say, that the whole of this education tended, and was
intended, to make the boys craftier and more inventive in getting in
supplies, whilst at the same time it cultivated their warlike
instincts. An objector may retort: "But if he thought it so fine a
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Atheist's Mass by Honore de Balzac: watering-place with a rich patient; in fact, he was making a
practice for him. The consequence was that in the course of time
the Tyrant of surgery had a devoted ally. These two men--one at
the summit of honor and of his science, enjoying an immense
fortune and an immense reputation; the other a humble Omega,
having neither fortune nor fame--became intimate friends.
The great Desplein told his house surgeon everything; the
disciple knew whether such or such a woman had sat on a chair
near the master, or on the famous couch in Desplein's surgery, on
which he slept. Bianchon knew the mysteries of that temperament,
a compound of the lion and the bull, which at last expanded and
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