| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Timaeus by Plato: that the story is far more likely to have been invented by Plato than to
have been brought by Solon from Egypt. That is another part of his legend
which Plato also seeks to impose upon us. The verisimilitude which he has
given to the tale is a further reason for suspecting it; for he could
easily 'invent Egyptian or any other tales' (Phaedrus). Are not the words,
'The truth of the story is a great advantage,' if we read between the
lines, an indication of the fiction? It is only a legend that Solon went
to Egypt, and if he did he could not have conversed with Egyptian priests
or have read records in their temples. The truth is that the introduction
is a mosaic work of small touches which, partly by their minuteness, and
also by their seeming probability, win the confidence of the reader. Who
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Large Catechism by Dr. Martin Luther: To this there is added the shameful vice and secret infection of
security and satiety, that is, that many regard the Catechism as a
poor, mean teaching, which they can read through at one time, and then
immediately know it, throw the book into a corner, and be ashamed, as
it were, to read in it again.
Yea, even among the nobility there may be found some louts and
scrimps, who declare that there is no longer any need either of
pastors or preachers; that we have everything in books, and every one
can easily learn it by himself; and so they are content to let the
parishes decay and become desolate, and pastors and preachers to suffer
distress and hunger a plenty, just as it becomes crazy Germans to do.
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