| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Duchesse de Langeais by Honore de Balzac: far. Simple bourgeoises may be the victims of your treachery--I,
never! Nothing gives me assurance of your love. You speak of my
beauty; I may lose every trace of it in six months, like the dear
Princess, my neighbour. You are captivated by my wit, my grace.
Great Heavens! you would soon grow used to them and to the
pleasures of possession. Have not the little concessions that I
was weak enough to make come to be a matter of course in the last
few months? Some day, when ruin comes, you will give me no
reason for the change in you beyond a curt, `I have ceased to
care for you.'--Then, rank and fortune and honour and all that
was the Duchesse de Langeais will be swallowed up in one
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Commentary on the Epistle to the Galatians by Martin Luther: is none that seeketh after God." (Romans 3:11.) Hence, there is really no
difference between a Jew, a Mohammedan, and any other old or new heretic.
There may be a difference of persons, places, rites, religions, ceremonies,
but as far as their fundamental beliefs are concerned they are all alike.
Is it therefore not extreme folly for Rome and the Mohammedans to fight
each other about religion? How about the monks? Why should one monk want
to be accounted more holy than another monk because of some silly ceremony,
when all the time their basic beliefs are asmuch alike as one egg is like the
other? They all imagine, if we do this or that work, God will have mercy on
us; if not, God will be angry.
God never promised to save anybody for his religious observance of
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