| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Tanach: 2_Samuel 3: 23 When Joab and all the host that was with him were come, they told Joab, saying: 'Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.'
2_Samuel 3: 24 Then Joab came to the king, and said: 'What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?
2_Samuel 3: 25 Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.'
2_Samuel 3: 26 And when Joab was come out from David, he sent messengers after Abner, and they brought him back from Bor-sirah; but David knew it not.
2_Samuel 3: 27 And when Abner was returned to Hebron, Joab took him aside into the midst of the gate to speak with him quietly, and smote him there in the groin, that he died, for the blood of Asahel his brother.
2_Samuel 3: 28 And afterward when David heard it, he said: 'I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner;
2_Samuel 3: 29 let it fall upon the head of Joab, and upon all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth by the sword, or that lacketh bread.'
2_Samuel 3: 30 So Joab and Abishai his brother slew Abner, because he had killed their brother Asahel at Gibeon in the battle.
2_Samuel 3: 31 And David said to Joab, and to all the people that were with him: 'Rend your clothes, and gird you with sackcloth, and wail before Abner.' And king David followed the bier.
 The Tanach |
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Sanitary and Social Lectures by Charles Kingsley: wish that you should become mere learned women; mere female
pedants, as useless and unpleasing as male pedants are wont to be.
The education which I set before you is not to be got by mere
hearing lectures or reading books: for it is an education of your
whole character; a self-education; which really means a committing
of yourself to God, that He may educate you. Hearing lectures is
good, for it will teach you how much there is to be known, and how
little you know. Reading books is good, for it will give you
habits of regular and diligent study. And therefore I urge on you
strongly private study, especially in case a library should be
formed here of books on those most practical subjects of which I
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